Results for 'Jean Luc Robin'

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  1.  25
    (1 other version)Affective Resonance: On the Uses and Abuses of Music In and For Philosophy.Robin James - 2012 - Phaenex: Journal of Existential and Phenomenological Theory and Culture 7 (2).
    Because music communicates extra-propositionally, philosophers often use musical concepts and metaphors to discuss implicit and/or affective knowledges. Music is a productive means to philosophically analyze affect, but only when these analyses are grounded in rigorous studies of actual musical works and practices. When we don’t ground our study of music in musical practices, works, and theories, “music” just becomes a mirror of whatever assumptions and biases we already have. I show how the overly-abstract treatment of music and sound in (...)-Luc Nancy’s Listening leads to significant philosophical and political problems. By following his musical metaphors all the way through, I show how his theory of listening naturalizes maleness/masculinity, and, like liberal multiculturalism, values “difference” only as a way to re-center whiteness and patriarchy. As an alternative, I use R&B/electropop singer Kelis’s 2010 single “Acapella” to develop an alternative account of music, affect, and the politics of difference. (shrink)
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  2.  71
    Reduction and Givenness: Investigations of Husserl, Heidegger, and Phenomenology.Jean-Luc Marion - 1998 - Northwestern University Press.
    Through careful analysis of phenomenological texts by Husserl and Heidegger, Marion argues for the necessity of a third phenomenological reduction that concerns what is fully implied but left largely unthought by the phenomenologies of both ...
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  3.  65
    Philosophies or Phonographies? On the Political Stakes of Theorizing About and Through "Music".Robin James - 2018 - Journal of Speculative Philosophy 32 (3):499-513.
    Traditionally, in Anglo-American and Continental philosophy, music is addressed as the object of philosophical analysis: it is either a case study for developing broader, generalizable ideas about ontology, metaphysics, or ethics, or it is the thing that we apply philosophical methods and concepts to.1 It is the philosophy of music, remember. But in the last several decades philosophers in these traditions have increasingly taken “music” as a model for philosophical analysis: There is a branch of Deleuze studies dedicated to this; (...)
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  4.  14
    Negative Certainties.Jean-Luc Marion - 2015 - London: University of Chicago Press. Edited by Stephen E. Lewis.
    Now in paperback, Jean-Luc Marion's groundbreaking philosophy of human uncertainty. In Negative Certainties, renowned philosopher Jean-Luc Marion challenges some of the most fundamental assumptions we have developed about knowledge: that it is categorical, predicative, and positive. Following Descartes, Kant, and Heidegger, he looks toward our finitude and the limits of our reason. He asks an astonishingly simple—but profoundly provocative—question in order to open up an entirely new way of thinking about knowledge: Isn’t our uncertainty, our finitude, and rational (...)
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  5.  82
    At the same time: Continuities in Derrida’s readings of Husserl.Robin Durie - 2008 - Continental Philosophy Review 41 (1):73-88.
    The essay on Husserl’s phenomenology of touch in Derrida’s recent On Touching—Jean-Luc Nancy represents his only substantial re-engagement with Husserlian phenomenology to be published following the series of texts dating from the period marked by his Mémoire of 1955 through to the essay ‘Form and Meaning’ included in Margins (1972). The essay, devoted to some key sections of Husserl’s Ideas II, appears to break new ground in Derrida’s readings of Husserl, but in fact demonstrates a profound continuity with his (...)
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  6.  15
    Questions cartésiennes: méthode et métaphysique.Jean-Luc Marion - 1991 - Presses Universitaires de France - PUF.
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  7.  25
    On Descartes’ Passive Thought: The Myth of Cartesian Dualism.Jean-Luc Marion - 2018 - Chicago: University of Chicago Press. Edited by Christina M. Gschwandtner.
    On Descartes’ Passive Thought is the culmination of a life-long reflection on the philosophy of Descartes by one of the most important living French philosophers. In it, Jean-Luc Marion examines anew some of the questions left unresolved in his previous books about Descartes, with a particular focus on Descartes’s theory of morals and the passions. Descartes has long been associated with mind-body dualism, but Marion argues here that this is a historical misattribution, popularized by Malebranche and popular ever since (...)
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  8.  45
    Réponses à quelques questions.Jean-Luc Marion - 1991 - Revue de Métaphysique et de Morale 96 (1):65-76.
    Question - Dans Sur le prisme métaphysique de Descartes, vous concluiez par la « destitution » de la métaphysique, ainsi laissée enfin à elle-même, et vous en appeliez à une autre « instance », un autre ‘ordre’, pour définir la tâche d'élaborer une doctrine de la charité, d'en retracer l'histoire, selon la règle d'une historicité absolument indépendante de l'historialité. Les deux protagonistes emblématiques de cet ouvrage permettaient de comprendre la nature du « saut » ainsi requis et d'instituer la rupture. (...)
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  9. Phenomenon and Event.Jean-Luc Marion - 2005 - Graduate Faculty Philosophy Journal 26 (1):147-159.
    As they appear to us, we separate phenomena into objects and events according to an apparently phenomenological distinction that is both radical and undisputed. The object appears according to four basic characteristics: it is predictable; it is reproducible; it results from a cause acting as an effect; and it always inscribes itself within the conditions of possibility for experience. The event appears as a reversal of these characteristics: it appears without warning; it appears once and for all, that is, without (...)
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  10.  20
    Préface.Jean-Luc Marion - 2010 - Cahiers de Philosophie de L’Université de Caen 47:7-12.
    Pourquoi les philosophes, et plus précisément les philosophes européens (mais justement en quel sens y en a-t-il qui ne le soient pas, d’une manière ou d’une autre, européens? – voilà un problème européen par excellence) écrivent-ils tant sur l’Europe? Sans doute parce que l’Europe elle-même apparaît comme une question prioritaire de la pensée et même prioritairement à penser, donc une question prioritaire pour la philosophie. Mais en quel sen...
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  11. Remarques sur les origines de la Gegebenheit dans la pensée de Heidegger.Jean-Luc Marion - 2008 - Heidegger Studies 24:167-179.
  12.  38
    On Descartes’ Constitution of Metaphysics.Jean-Luc Marion - 1986 - Graduate Faculty Philosophy Journal 11 (1):21-33.
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  13.  11
    On the Phenomena of Suffering.Jean-Luc Marion - 2015 - In Richard Kearney & Brian Treanor, Carnal Hermeneutics. New York: Fordham. pp. 145-147.
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  14.  17
    Préface – Les inédits de Levinas : la genèse d’une pensée.Jean-Luc Marion - 2012 - Cahiers de Philosophie de L’Université de Caen 49:9-12.
    Les textes présents dans cet ouvrage mettent en lumière l’importance des deux volumes d’inédits publiés récemment : Carnets de captivité et autres inédits et Parole et Silence et autres conférences inédites au Collège philosophique (Paris, Grasset – IMEC, 2009 et 2011). La philosophie est par essence système et si tous les écrits d’un auteur n’ont pas à entrer dans le système, ces deux volumes d’inédits relèvent directement du système de cette pensée en...
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  15.  33
    Quelques règles en l'histoire de la philosophie.Jean-luc Marion - 1999 - Les Etudes Philosophiques 4:495-510.
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  16.  58
    Remarques sur l'origine philosophique de la donation.Jean-Luc Marion - 2012 - Les Etudes Philosophiques 100 (1):101.
  17.  27
    Remarques sur quelques remarques.Jean-Luc Marion - 2011 - Recherches de Science Religieuse 99 (4):489-498.
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  18.  13
    Music's immanent future: the deleuzian turn in music studies.Sally Macarthur, Judith Irene Lochhead & Jennifer Robin Shaw (eds.) - 2016 - Burlington, VT, USA: Ashgate.
    The conversations generated by the chapters in Music's Immanent Future grapple with some of music's paradoxes: that music of the Western art canon is viewed as timeless and universal while other kinds of music are seen as transitory and ephemeral; that in order to make sense of music we need descriptive language; that to open up the new in music we need to revisit the old; that to arrive at a figuration of music itself we need to posit its starting (...)
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  19.  18
    Ego sum: Jean-Luc Nancy.Jean-Luc Nancy - 1979 - Aubier-Flammarion.
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  20. Jean-Luc Nancy, par lui-même.Jean-Luc Nancy - 2014 - Cités 58 (2).
     
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  21.  65
    The Creation of the World, or, Globalization.Jean-Luc Nancy - 2007 - State University of New York Press.
    Appearing in English for the first time, Jean-Luc Nancy’s 2002 book reflects on globalization and its impact on our being-in-the-world. Developing a contrast in the French language between two terms that are usually synonymous, or that are used interchangeably, namely globalisation (globalization) and mondialisation (world-forming), Nancy undertakes a rethinking of what “world-forming” might mean. At stake in this distinction is for him nothing less than two possible destinies of our humanity, and of our time. On the one hand, with (...)
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  22.  73
    Corpus.Jean-Luc Nancy - 2008 - New York: Fordham University Press.
    The last and most poignant of these essays is The Intruder, Nancys philosophical meditation on his heart transplant.
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  23.  16
    The banality of Heidegger.Jean-Luc Nancy - 2017 - New York: Fordham University Press.
    Jean-Luc Nancy provides an analysis of the anti-Semitic aspects of Heidegger's recently published Black Notebooks. Nancy refers to a philosophical or "historial" anti-Semitism marked, nonetheless, by the "banality" of ordinary anti-Semitism pervading Europe. Heidegger's thought is placed in the broader context of the European (especially Christian) impulse toward new beginnings.
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  24.  84
    The visible and the revealed.Jean-Luc Marion - 2008 - New York: Fordham University Press.
    The possible and revelation -- The saturated phenomenon -- Metaphysics and phenomenology: a relief for theology -- "Christian philosophy": hermeneutic or heuristic? -- Sketch of a phenomenological concept of the gift -- What cannot be said: Apophasis and the discourse of love -- The banality of saturation -- Faith and reason.
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  25.  23
    Givenness and Revelation.Jean-Luc Marion - 2016 - Oxford University Press UK.
    Givenness and Revelation represents both the unity and the deep continuity of Jean-Luc Marions thinking over many decades. This investigation into the origins and evolution of the concept of revelation arises from an initial reappraisal of the tension between natural theology and the revealed knowledge of God or sacra doctrina. Marion draws on the re-definition of the notions of possibility and impossibility, the critique of the reification of the subject, and the unpredictability of the event in its relationship to (...)
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  26.  54
    Adoration.Jean-Luc Nancy - 2010 - Fordham University Press. Edited by John McKeane.
    Adoration is the second volume of the Deconstruction of Christianity, following Dis-Enclosure. The first volume attempted to demonstrate why it is necessary to open reason up not to a religious dimension but to one transcending reason as we have been accustomed to understanding it; the term "adoration" attempts to name the gesture of this dis-enclosed reason. -/- Adoration causes us to receive ignorance as truth: not a feigned ignorance, perhaps not even a "nonknowledge," nothing that would attempt to justify the (...)
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  27.  13
    Intorno a Jean-Luc Nancy.Ugo Perone & Jean-Luc Nancy (eds.) - 2012 - Torino: Rosenberg & Sellier.
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  28.  23
    The Discourse of the Syncope: Logodaedalus.Jean-Luc Nancy - 2008 - Stanford.
    Why is it that the modern conception of literature begins with one of the worst writers of the philosophical tradition? Such is the paradoxical question that lies at the heart of Jean-Luc Nancy’s highly original and now-classic study of the role of language in the critical philosophy of Kant. While Kant did not turn his attention very often to the philosophy of language, Nancy demonstrates to what extent he was anything but oblivious to it. He shows, in fact, that (...)
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  29.  12
    The Fall of Sleep.Jean-Luc Nancy - 2009 - Fordham University Press.
    Philosophers have largely ignored sleep, treating it as a useless negativity, mere repose for the body or at best a source for the production of unconscious signs out of the night of the soul.In an extraordinary theoretical investigation written with lyric intensity, The Fall of Sleep puts an end to this neglect by providing a deft yet rigorous philosophy of sleep. What does it mean to fallasleep? Might there exist something like a reasonof sleep, a reason at work in its (...)
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  30.  33
    (1 other version)Interview mit Jean-Luc Nancy.Jean-Luc Nancy, Nathalie Eder, Lilly Kroth & Martin Eleven - 2017 - Zeitschrift für Medien- Und Kulturforschung 8 (1):79-84.
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  31. Bayle et les apories de la science divine.Jean-Luc Solere - 2002 - In Olivier Boulnois, Jacob Schmutz & Jean-Luc Solère, Le Contemplateur et les Idées. Modèles de la science divine, du néoplatonisme au XVIIIe siècle. Paris, France: Vrin. pp. 271-326.
     
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  32. Constitution by movement: Husserl in light of recent neurobiological findings.Jean-Luc Petit - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy, Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press.
  33. The intruder.Jean-Luc Nancy, Jeff Fort & Claire Denis - 2024 - New York: Fordham University Press. Translated by Richard Rand & Anna Moschovakis.
    In 1991, Jean-Luc Nancy's heart gave out. In one of the first such procedures in France, a stranger's heart was grafted into his body. Numerous complications followed, including more surgeries and lymphatic cancer. The procedure and illnesses he endured revealed to him, in a more visceral way than most of us ever experience, the strangeness of bodily existence itself and surviving the stranger within him. During this same period, Europe began closing its borders to those seeking refuge from war (...)
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  34. Étant donné : Essai d’une phénoménologie de la donation.Jean-luc Marion - 1997 - Tijdschrift Voor Filosofie 60 (3):615-617.
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  35. Dominican Debates on the Intensification of Qualities at the Beginning of the 14th Century.Jean-Luc Solere - 2020 - In Andreas Speer & Andrea Colli, Censures, Condemnations, Corrections in Late Medieval Schools. pp. 293-346.
  36.  58
    The Title of the Letter: A Reading of Lacan.Jean-Luc Nancy & Philippe Lacoue-Labarthe - 1992 - State University of New York Press.
    This book is a close reading of Jacques Lacan's seminal essay, "The Agency of the Letter in the Unconscious or Reason Since Freud," selected for the particular light it casts on Lacan's complex relation to linguistics, psychoanalysis, and philosophy. It clarifies the way Lacan renews or transforms the psychoanalytic field, through his diversion of Saussure's theory of the sign, his radicalization of Freud's fundamental concepts, and his subversion of dominant philosophical values. The authors argue, however, that Lacan's discourse is marked (...)
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  37.  8
    René Guénon: le philosophe invisible.Jean Luc Maxence - 2001 - Paris: Presses de la Renaissance.
    A l'occasion du cinquantenaire de la mort de René Guénon, l'auteur retrace la vie de ce philosophe qu'un commentateur qualifia d'invisible, tant il fut discret et effacé. De son enfance en milieu catholique à son adhésion à l'islam, en passant par son intérêt pour l'ésotérisme, l'occultisme, l'hindouisme et son initiation maçonnique, Guénon surprend en se montrant un infatigable chercheur d'absolu et un précurseur du dialogue interreligieux. Cet ouvrage très complet propose une vivante évocation de la tradition symbolique, que René Guénon (...)
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  38.  14
    Christian Miquel, La quête de l'exil (Pratique de l'exil).Jean-Luc Thayse - 1997 - Revue Philosophique De Louvain 95 (3):565-568.
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  39. The erotic phenomenon.Jean-Luc Marion - 2007 - Chicago: University of Chicago Press.
    While humanists have pondered the subject of love to the point of obsessiveness, philosophers have steadfastly ignored it. One might wonder whether the discipline of philosophy even recognizes love. The word philosophy means “love of wisdom,” but the absence of love from philosophical discourse is curiously glaring. So where did the love go? In The Erotic Phenomenon, Jean-Luc Marion asks this fundamental question of philosophy, while reviving inquiry into the concept of love itself. Marion begins his profound and personal (...)
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  40.  11
    The Crossing of the Visible.Jean-Luc Marion - 2004 - Stanford University Press.
    Painting, according to Jean-Luc Marion, is a central topic of concern for philosophy, particularly phenomenology. For the question of painting is, at its heart, a question of visibility—of appearance. As such, the painting is a privileged case of the phenomenon; the painting becomes an index for investigating the conditions of appearance—or what Marion describes as “phenomenality” in general. In The Crossing of the Visible, Marion takes up just such a project. The natural outgrowth of his earlier reflections on icons, (...)
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  41.  10
    L'impératif catégorique.Jean-Luc Nancy - 1983 - Flammarion.
    Il ne s'agit pas de morale. Il s'agit de ce qui nous oblige, de ce qui fait de nous des êtres-obligés : une loi au-delà de la loi, qui nous est donnée et à laquelle nous sommes abandonnés.
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  42.  82
    The reason of the gift.Jean-Luc Marion - 2011 - Charlottesville: University of Virginia Press.
    The phenomenological origins of the concept of givenness -- Remarks on the origins of Gegebenheit in Heidegger's thought -- Substitution and solicitude: how Levinas re-reads Heidegger -- Sketch of a phenomenological concept of sacrifice.
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  43.  53
    Being given: toward a phenomenology of givenness.Jean-Luc Marion - 2002 - Stanford, Calif.: Stanford University Press.
    Along with Husserl's Ideas and Heidegger's Being and Time, Being Given is one of the classic works of phenomenology in the twentieth century. Through readings of Kant, Husserl, Heidegger, Derrida, and twentieth-century French phenomenology (e.g., Merleau-Ponty, Levinas, and Henry), it ventures a bold and decisive reappraisal of phenomenology and its possibilities. Its author's most original work to date, the book pushes phenomenology to its limits in an attempt to redefine and recover the phenomenological ideal, which the author argues has never (...)
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  44. Les variations qualitatives dans les théories post-thomistes.Jean-Luc Solere - 2012 - Revue Thomiste 112 (1):157-204.
    La solution de Thomas d’Aquin au problème de l’intensification des qualités souffre d’une certaine instabilité et, dans la génération suivante, a été disloquée par les différentes contraintes qu’elle tentait de concilier. Cet article explore les réponses apportées par Gilles de Rome, Godefroid de Fontaines, Pierre d’Auvergne et Thomas de Sutton. Introduite par Godefroid, mais développée par Sutton, la notion de mode va jouer un rôle très important. La solution de Sutton, particulièrement, invite à une comparaison avec la théorie des modes (...)
     
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  45.  83
    (1 other version)God without being: hors-texte.Jean-Luc Marion - 1991 - Chicago: University of Chicago Press. Edited by Thomas A. Carlson & David Tracy.
    Jean-Luc Marion advances a controversial argument for a God free of all categories of Being. Taking a characteristically postmodern stance, Marion challenges a fundamental premise of both metaphysics and neo-Thomist theology: that God, before all else, must be. Rather, he locates a "God without Being" in the realm of agape, of Christian charity or love. This volume, the first translation into English of the work of this leading Catholic philosopher, offers a contemporary perspective on the nature of God. "An (...)
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  46.  13
    Le visible et le révélé.Jean-Luc Marion - 2005 - Paris: Cerf.
    Analyse ce qui, dans la Révélation, suggère ou dépasse une phénoménologie du révélé.
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  47.  10
    Ce que nous voyons et ce qui apparaît.Jean-Luc Marion - 2015 - Bry-sur-Marne: INA. Edited by François Soulages.
    Il ne faut pas confondre ce que nous voyons et ce qui apparaît. Ce que nous voyons se construit à partir de notre point de vue, et donc reste notre objet, que nous tenons sous la garde du regard, que nous tenons littéralement à l’oeil. Ce qui apparaît vient de lui-même, de son fonds d’invu, et s’impose sur la scène sans que nous l’ayons, nous, mis en scène de notre point de vue. Il ne se soumet plus à notre regard, (...)
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  48. El tercer o la superació del dual.Jean-luc Marion - 2010 - Comprendre 12 (2):15-40.
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  49.  45
    The Reduction and ‘The Fourth Principle’.Jean-Luc Marion - 2016 - Analecta Hermeneutica 8.
    Among the many difficulties, or even paradoxes, that phenomenology has imposed upon us by positing itself as a doctrine, or at least as a radical foundation for philosophy, one must first and foremost consider the operation typically referred to as the reduction. The reasons for detecting difficulties therein are many, but they take on even greater significance since Husserl proclaimed the reduction to be fundamental to any philosophy that wished to establish itself as a phenomenology. The history of phenomenology, then, (...)
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  50. Cum ... revisited : preliminaries to thinking the interval.Jean-Luc Nancy & Laurens ten Kate - 2010 - In Henk Oosterling & Ewa Płonowska Ziarek, Intermedialities: Philosophy, Arts, Politics. Lanham, Md.: Lexington Books.
     
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